Articles

7- THE HEIGHTS [AL-A’RAF]


Revealed at Mecca, [206 verses]


Al-A’râf, “The Heights” takes its name from a word in


v. 46, “And on the Heights are men who know them all by


their marks.” The best authorities assign the whole of it to


about the same period as Sûrah [6], i.e. the Prophet’s last year


in Mecca, though some consider vv. 163-167 to have been


revealed at Al-Madînah. The subject may be said to be the


opponents of God’s will and purpose, from Satan onward,


through the history of Divine Guidance.


In the name of Allah, the Beneficent, the Merciful.


1. Alif. Lâm Mîm. Sad.[1]


2. [It is] a Book that is revealed to you [Muhammad] - so let


there be no heaviness in your heart therefrom - that you


may warn thereby, and [it is] a Reminder to believers.


3. [Saying]: Follow that which is sent down to you from your


Lord, and follow no allies besides Him. Little do you


remember!


4. How many a township have We destroyed! As a raid by


night, or while they slept at noon, Our punishment came


to them.


5. No plea had they, when Our punishment came to them,


save that they said: Lo! We were wrong-doers.


6. Then verily We shall question those to whom [Our


message] has been sent, and verily We shall question the


messengers.


[1] See Sûr. [2], v 1,.


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7. Then verily We shall narrate to them [the event] with


knowledge, for verily We were not absent, [when it came


to pass].


8. The weighing on that day is the true [weighing]. As for


those whose scale is heavy, they are the successful.


9. And as for those whose scale is light: those are they who


lose their souls because they used to wrong Our verses.


10. And We have given you [mankind] authority in the earth,


and appointed for you therein livelihoods. Little you give


thanks!


11. And We created you, then fashioned you, then told


the angels: Fall you prostrate before Adam! And they


fell prostrate, all save Iblîs, who was not of those who


prostrated.


12. He said: What hindered you that you did not fall prostrate


when I commanded you? [Iblîs] said: I am better than him.


You created me of fire while him You did create of clay.


13. He said: Then go down hence! It is not for you to show


pride here, so get out! Lo! you are of those degraded.


14. He said: Reprieve me till the day when they are raised


[from the dead].


15. He said: Lo! you are of those reprieved.


16. He said: Now, because You have sent me astray, verily I


shall lurk in ambush for them on Your Right Path.


17. Then I shall come upon them from before them and from


behind them and from their right hands and from their


left hands, and You will not find most of them grateful


[to You].


18. He said: Get out from hence [paradise], degraded,


banished. As for such of them as follow you, surely I will


fill Hell with all of you.


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19. And [to man]: O Adam! Dwell you and your wife in the


Paradise and eat from whence you will, but come not near


this tree lest you become wrong-doers.


20. Then Satan whispered to them that he might manifest to


them that which was hidden from them of their private


parts, and he said: Your Lord forbade you from this tree


only lest you should become angels or become of the


immortals.


21. And he swore to them [saying]: Lo! I am a sincere adviser


to you.


22. Thus did he lead them on with guile. And when they


tasted of the tree their private parts was manifest to them


and they began to hide [by heaping] on themselves some


of the leaves of the Paradise. And their Lord called them,


[saying]: Did I not forbid you from that tree and tell you:


Lo! Satan is an open enemy to you?


23. They said: Our Lord! We have wronged ourselves. If You


forgive us not and have not mercy on us, surely we are of


the lost!


24. He said: Go down [from hence], one of you a foe to the


other. There will be for you on earth a habitation and


enjoyment for a while.


25. He said: There shall you live, and there shall you die, and


thence shall you be brought forth.


26. O Children of Adam! We have bestowed upon you clothing


to conceal your private parts, and splendid vesture, but


the clothing of righteousness, that is best. This is of the


signs of Allah, that they may remember.


27. O Children of Adam! Let not Satan tempt you as he


caused your [first] parents to go forth from the Paradise


and tore off from them their robe [of innocence] that he


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might show their private parts to them. Lo! he sees you,


he and his tribe, from whence you see him not. Lo! We


have made the devils allies to those who believe not.


28. And when they do some lewdness they say: We found


our fathers doing it and Allah has enjoined it on us. Say:


Allah, verily, enjoins not lewdness. Tell you concerning


Allah that which you know not?


29. Say: My Lord enjoins justice. And set your faces, upright


[toward Him] at every place of worship [i.e. mosque] and


call upon Him, making religion pure for Him [only]. As


He brought you into being, so you will return [to Him].


30. A party has He guided, while error has just held over


[another] party, for lo! they took the devils for allies


instead of Allah and deem that they are rightly guided.


31. O Children of Adam! Take your adornment at every place


of worship [i.e. mosque], and eat and drink, but be not


prodigal. Lo! He loves not the prodigals.


32. Say: Who has forbidden the adornment of Allah which He


has brought forth for His bondmen, and the good things


of His providing? Say: Such, on the Day of Resurrection,


will be only for those who believed during the life of


the world. Thus do We detail Our verses for people who


know.


33. Say: My Lord forbids only indecencies, such of them as


are apparent and such as are within, and sin and wrongful


oppression, and that you associate with Allah that for


which no authority has been sent down, and that you tell


concerning Allah that which you know not.


34. And every nation has its term, and when its term comes,


they cannot put it off an hour nor yet advance [it].


35. O Children of Adam! If messengers of your own come


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to you who recite to you My verses, then whoever fears


Allah and reforms there shall no fear come upon them


neither shall they grieve.


36. But they who deny Our verses and scorn them– such are


the owners of the Fire; they will abide therein eternally.


37. Who does greater wrong than he who invents a lie


concerning Allah or denies Our signs. [For such] their


appointed portion of the Book [of destiny] reaches them


till, when Our messengers [of death] come to gather them,


they say: Where [now] is that to which you cried besides


Allah? They say: They have departed from us. And they


testify against themselves that they were disbelievers.


38. He says: Enter into the Fire among nations of the jinn


and humankind who passed away before you. Every time


a nation enters, it curses its sister [nation] till, when they


have all been made to follow one another therein, the last


of them says to the first of them: Our Lord! These led us


astray, so give them double torment of the Fire. He says:


For each one there is double [torment], but you know not.


39. And the first of them says to the last of them: You had


not any favour over us, so taste the doom for what you


used to earn.


40. Lo! they who deny Our verses and scorn them, for them


the gates of heaven will not be opened nor will they enter


the Paradise until the camel goes through the needle’s eye.


Thus do We requite the criminals.


41. Theirs will be a bed of Hell, and over them coverings [of


Hell]. Thus do We requite wrong-doers.


42. But [as for] those who believe and did good deeds - We


burden not any soul beyond its scope - Such are the


owners of the Paradise. They abide therein eternally.


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43. And We remove whatever rancour may be in their breasts.


Rivers flow beneath them. And they say: The praise to


Allah, Who has guided us to this. We could not truly


have been led aright if Allah had not guided us. Verily


the messengers of our Lord did bring the Truth. And it is


cried to them: This is the Paradise. You inherit it for what


you used to do.


44. And the dwellers of the Paradise cry to the dwellers of


the Fire: We have found that which our Lord promised


us [to be] the Truth. Have you [too] found that which


your Lord promised the Truth? They say: Yea, verily. And


a crier in between them cries: The curse of Allah is on


wrong-doers.


45. Who debar [men] from the path of Allah and would have


it crooked, and who are disbelievers in the Last Day.


46. Between them is a veil. And on the Heights are men


who know them all by their marks. And they call to the


dwellers of the Paradise: Peace be to you! They enter it


not although they hope [to enter].


47. And when their eyes are turned toward the dwellers of


the Fire, they say: Our Lord! Place us not with the wrongdoing


folk.


48. And the dwellers on the Heights call to men whom they


know by their marks, [saying]: What did your multitude


and that in which you took your pride avail you?


49. Are these they of whom you swore that Allah would not


show them mercy? [To them it has been said]: Enter the


Paradise. No fear shall come upon you nor is it you who


will grieve.


50. And the dwellers of the Fire cry out to the dwellers of


the Paradise; Pour on us some water or some of that


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wherewith Allah has provided you. They say: Lo! Allah


has forbidden both to disbelievers [in His guidance],


51. Who took their religion for a play and pastime, and


whom the life of the world beguiled. So this day We have


forgotten them even as they forgot the meeting of this


their Day and as they used to deny Our verses.


52. Verily We have brought them a Book which We expound


with knowledge, a guidance and a mercy for a people who


believe.


53. Await they anything save the fulfilment thereof? On the


day when the fulfilment thereof comes, those who were


before forgetful thereof will say: The messengers of our


Lord did bring the Truth! Have we any intercessors, that


they may intercede for us? Or can we be returned [to life


on earth], that we may act otherwise than we used to act?


They have lost their souls, and that which they invented


has failed them.


54. Lo! your Lord is Allah Who created the heavens and the


earth in six Days, then He established Himself above the


Throne. He covers the night with the day, which is in


haste to follow it, and has made the sun and the moon


and the stars subservient by His command. His verily


is all creation and commandment. Blessed be Allah, the


Lord of the Worlds!


55. [O mankind!] Call upon your Lord humbly and in secret.


Lo! He loves not aggressors.


56. Cause not corruption in the earth after the fair ordering


[thereof], and invoke Him in fear and hope. Lo! the mercy


of Allah is near to the doers of good.


57. And He it is Who sends the winds as good tidings


heralding His mercy, till, when they bear a cloud heavy


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[with rain], We lead it to a dead land, and then cause water


to descend thereon, and thereby bring forth fruits of


every kind. Thus We bring forth the dead. Perhaps you


may remember.


58. As for the good land, its vegetation comes forth by


permission of its Lord; while as for that which is bad, only


the useless comes forth [from it]. Thus We do recount the


signs for people who give thanks.


59. We sent Noah [of old] to his people, and he said: O my


people! Worship Allah. You have no other deity save Him.


Lo! I fear for you the doom of a Great Day.


60. The chieftains of his people said: Lo! we see you surely in


plain error.


61. He said: O my people! There is no error in me, but I am a


messenger from the Lord of the Worlds.


62. I convey to you the messages of my Lord and give good


counsel to you, and know from Allah that which you


know not.


63. Do you marvel that there should come to you a Reminder


from your Lord by means of a man among you, that


he may warn you, and that you may fear Allah, and that


perhaps you may receive mercy.


64. But they denied him, so We saved him and those with him


in the ship, and We drowned those who denied Our signs


lo! they were a blind folk.


65. And to [the tribe of] A’âd [We sent] their brother, Hud.


He said: O my people! Worship Allah. You have no other


deity save Him. Will you fear Him?


66. The chieftains of his people, who were disbelieving, said:


Lo! we surely see you in foolishness, and lo! we deem you


of the liars.


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67. He said: O my people! There is no foolishness in me, but


I am a messenger from the Lord of the Worlds.


68. I convey to you the messages of my Lord and am for you


a true adviser.


69. Do you marvel that there should come to you a Reminder


from your Lord by means of a man among you, that he


may warn you? Remember how He made you viceroys


after Noah’s folk, and gave you growth of stature.


Remember [all] the bounties of your Lord, that perhaps


you may be successful.


70. They said: Have you come to us that we should worship


Allah alone, and forsake what our fathers worshipped?


Then bring upon us that wherewith you threatened us if


you are of the truthful.


71. He said: Punishment and wrath from your Lord have


already fallen on you. Would you dispute with me over


names which you have named, you and your fathers, for


which no authority from Allah has sent down? Then await


[the consequence], lo! I [also] am of those awaiting [it].


72. And We saved him and those with him by a mercy from


Us, and We cut the root of those who denied Our signs


and were not believers.


73. And to [the tribe of] Thamûd [We sent] their brother Salih.


He said: O my people! Worship Allah. You have no other


deity save Him. A wonder from your Lord has come to


you. Lo! this is the camel of Allah, a sign to you; so let


her feed in Allah’s earth, and touch her not with hurt lest


painful torment seize you.


74. And remember how He made you viceroys after A’âd and


gave you habitations in the earth. You take for yourselves


castles in the plains and hew the mountains into dwellings.


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So remember [all] the bounties of Allah and do not evil,


making mischief in the earth.


75. The chieftains of his people, who were arrogant, said to


those who were oppressed, to such of them as believed:


Know you that Salih is one sent from his Lord? They said:


Lo! In that wherewith he has been sent we are believers.


76. Those who were arrogant said: Lo! in that which you


believe we are disbelievers.


77. So they hamstrung the she-camel, and they flouted the


commandment of their Lord, and they said: O Salih!


Bring upon us that you threatened if you are indeed of


those sent [from Allah].


78. So the earthquake seized them, and morning found them


prostrate in their dwelling-place.


79. And Salih turned from them and said: O my people! I


delivered my Lord’s message to you and gave you good


advice, but you love not the advisers.


80. And Lot! [Remember] when he said to his folk: Will you


commit abomination such as no one ever did before you?


81. Lo! you come with lust to men instead of women. Nay,


but you are a transgressing folk.


82. And the answer of his people was only that they said [one


to another]: Turn them out of your township.[1] They are


folk, indeed, who keep pure.


83. And We rescued him and his household, save his wife,


who was of those who stayed behind.


84. And We rained a rain upon them. See now the nature of


the consequence of wrong-doers!


85. And to Midian [We sent] their brother, Shu’eyb. [2] He said:


[1] The Arabic word Qariah means originally a settled community, polity


or civilisation.


[2] Identified with Jethro.


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O my people! Worship Allah. You have no other deity


save Him. Lo! a clear proof has come to you from your


Lord; so give full measure and full weight and wrong not


people in their goods, and work not mischief in the earth


after the fair ordering thereof. That will be better for you,


if you are believers.


86. Lurk not on every road to threaten [wayfarers], and to


turn away from Allah’s path him who believes in Him,


and to seek to make it crooked. And remember, when


you were but few, how He did multiply you. And see the


nature of the consequence for the corrupters!


87. And if there is a party of you which believes in that


wherewith I have been sent, and there is a party which


believes not, then have patience until Allah judge between


us. He is the best of all who deal in judgment.


? . 88 The chieftains of his people, who were scornful, said:


Surely we will drive you out, O Shu’eyb, and those who


believe with you, from our township, unless you return to


our religion. He said: Even though we hate it?


89. We should have invented a lie against Allah if we


returned to your religion after Allah has rescued us from


it. It is not for us to return to it unless Allah should [so]


will. Our Lord encompassed all things in knowledge. In


Allah do we put our trust. Our Lord! Decide with truth


between us and our folk, for You are the Best of those


who make decision.


90. But the chieftains of his people, who disbelieved, said: If


you follow Shu’eyb, then truly you shall be the losers.


91. So the earthquake seized them, and morning found them


prostrate in their dwelling-place.


92. Those who denied Shu’eyb became as though they had


not dwelt there. Those who denied Shu’eyb, they were


the losers.


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93. So he turned from them and said: O my people! I delivered


my Lord’s messages to you and gave you good advice;


then how can I sorrow for a disbelieving people?


94. And We sent no prophet to any township but We did


afflict its folk with tribulation and adversity that perhaps


they might grow humble.


95. Then We changed the evil plight for good till they grew


affluent and said: Tribulation and distress did touch


our fathers. Then We seized them unawares, when they


perceived not.


96. And if the people of the townships had believed and


feared Allah, surely We should have opened for them,


blessings from the sky and from the earth. But [to every


messenger] they gave the lie, and so We seized them on


account of what they used to earn.


97. Are the people of the townships then secure from the


coming of Our wrath, upon them as a night-raid while


they sleep?


98. Or are the people of the townships then secure from the


coming of Our wrath upon them in the daytime while


they play?


99. Are they then secure from Allah’s plan? None deems


himself secure from Allah’s plan save the losing folk.


100. Is it not an indication to those who inherit the land after


its people [who thus reaped the consequence of evil


doing] that, if We will, We can smite them for their sins


and print upon their hearts so that they hear not?


101. Such were the townships. We relate some tidings of them


to you [Muhammad]. Their messengers verily came to


them with clear proofs [of Allah’s Sovereignty], but they


could not believe because they had before denied. Thus


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does Allah print upon the hearts of disbelievers [that


they hear not].


102. We found no [loyalty to any] covenant in most of them.


Nay, most of them We found defiantly disobedient.


103. Then, after them, We sent Moses with Our signs to


Pharaoh and his chiefs, but they repelled them. Now, see


the nature of the consequence for the corrupters!


104. Moses said: O Pharaoh! Lo! I am a messenger from the


Lord of the Worlds,


105. Approved upon condition that I speak concerning Allah


nothing but the truth, I come to you [lords of Egypt]


with a clear proof from your Lord. So let the Children


of Israel go with me.


106. [Pharaoh] said: If you come with a sign, then bring it


forth, if you are of those who speak the truth.


107. Then he flung down his staff and lo! it was a serpent


manifest;


108. And he drew forth his hand [from his bosom]: and lo! it


was white for the seers.


109. The chiefs of Pharaoh’s people said: Lo! this is some


knowing magician,


110. Who would expel you from your land. Now what do you


advise?


111. They said [to Pharaoh]: Put him off [a while] - him and


his brother - and send into the cities summoners,


112. To bring each knowing magician to you.


113. And the magicians came to Pharaoh, saying: Surely there


will be a reward for us if we are victors.


114. He answered: Yes, and surely you shall be of those


brought near [to me].


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115. They said: O Moses! Either throw [first] or let us be the


first throwers?


116. He said: Throw! And when they threw they cast a


spell upon the people’s eyes, and overawed them, and


produced a mighty spell.


117. And We inspired Moses [saying]: Throw your staff! And


lo! it swallowed up what they were falsifying.


118. Thus was the Truth vindicated and that which they were


doing was made vain.


119. Thus they were defeated there and returned disgraced.


120. And the magicians fell down prostrate,


121. They said: We believe in the Lord of the Worlds,


122. The Lord of Moses and Aaron.


123. Pharaoh said: You believe in Him before I give you leave!


Lo! this is the plot that you have plotted in the city that you


may drive its people hence. But you shall come to know!


124. Surely I shall have your hands and feet cut off upon


alternate sides. Then I shall crucify you every one.


125. They said: Lo! We are about to return to our Lord!


126. You take vengeance on us only forasmuch as we believed


the signs of our Lord when they came to us. Our Lord!


Bestow upon us steadfastness and make us die as


Muslims [men who have submitted to You].


127. The chiefs of Pharaoh’s people said: [O King], will you


leave Moses and his people to make mischief in the land,


and abandon you and your gods? He said: We will kill


their sons and keep their women alive, for lo! we are in


power over them.


128. And Moses said to his people: Seek help in Allah and be


patient. Lo! the earth is Allah’s. He inherits it to whom


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He wills of His bondmen. And lo! the sequel is for the


righteous.


129. They said: We suffered hurt before you came to us, and


since you have come to us. He said: It may be that your


Lord is going to destroy your adversary and make you


viceroys in the earth, that He may see how you will do.


130. And We straitened Pharaoh’s folk with famine and the


dearth of fruits, that perhaps they might heed.


131. But whenever good befell them, they said: This is ours;


and whenever evil smote them they ascribed it to the evil


omens of Moses and those with him. Surely their evil


omen was only with Allah. But most of them knew not.


132. And they said: Whatever sign you bring therewith to


bewitch us, we shall not put faith in you.


133. So We sent them the flood and the locusts and the vermin


and the frogs and the blood - a succession of clear signs.


But they were arrogant and became a criminal folk.


134. And when the punishment fell on them they cried: O


Moses! Pray for us to your Lord, because He has a


covenant with you. If you remove the punishment from


us we verily will trust you and will let the Children of


Israel go with you.


135. But when We did remove from them the punishment for


a term which they must reach, behold! they broke their


covenant.


136. Therefore We took retribution from them; therefore We


drowned them in the sea: because they denied Our signs


and were heedless of them.


137. And We caused the folk who were oppressed to inherit


the eastern parts of the land and the western parts


thereof which We had blessed. And the fair Word of the


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Lord was fulfilled for the Children of Israel because of


their endurance; and We destroyed [all] that Pharaoh and


his folk had done and that they had been building.


138. And We brought the Children of Israel across the sea,


and they came to a people who were given up to idols


which they had. They said: O Moses! Make for us a god


even as they have gods. He said: Lo! you are a folk who


know not.


139. Lo! as for these, their way will be destroyed and all that


they are doing is in vain.


140. He said: Shall I seek for you a god other than Allah when


He has favoured you above [all] worlds?


141. And [remember] when We did deliver you from Pharaoh’s


folk who were afflicting you with dreadful doom, killing


your sons and keeping your women alive. That was a


great trial from your Lord.


142. And when We did appoint for Moses thirty nights [of


solitude], and added to them ten, and he completed the


whole time appointed by his Lord of forty nights; and


Moses said to his brother: Take my place among my


people. Do right, and follow not the way of mischiefmakers.


143. And when Moses came to Our appointed time and his


Lord had spoken to him, he said: My Lord! Show me


[Yourself], that I may gaze upon You. He said: You will


not see Me, but gaze upon the mountain! If it stands still


in its place, then you will see Me. And when his Lord


appeared to the mountain He sent it crashing down.


And Moses fell down unconscious. And when he woke


he said: Glory to You! I turn to You repentant, and I am


the first of [true] believers.


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144. He said: O Moses! I have chosen you above people by


My messages and by My speaking [to you]. So hold that


which I have given you, and be among the thankful.


145. And We wrote for him, upon the tablets, the lesson to be


drawn from all things and the explanation of all things,


then [bade him]: Hold it fast; and command your people


[saying]: Take the better [course made clear] therein. I


shall show you the abode of defiantly disobedient.


146. I shall turn away from My signs those who magnify


themselves wrongfully in the earth, and if they see each


sign believe it not, and if they see the way of righteousness


choose it not for [their] way, and if they see the way of


error choose it for [their] way. That is because they deny


Our signs and are used to disregard them.


147. Those who deny Our signs and the meeting of the


Hereafter, their deeds are fruitless. Are they requited


anything save what they used to do?


148. And the folk of Moses, after [he had left them], chose


a calf [for worship], [made] out of their ornaments,


which gave a lowing sound. Saw they not that it spoke


not to them nor guided them to a way? They took it, and


became wrong-doers.


149. And when they feared the consequences thereof and


saw that they had gone astray, they said: Unless our


Lord have mercy on us and forgive us, we will verily be


among the losers.


150. And when Moses returned to his people, angry and


grieved, he said: Evil is that [course] which you took after


I had left you. Would you hasten on the judgment of your


Lord? And he cast down the tablets, and he seized his


brother by the head, dragging him toward him. He said:


Son of my mother! Lo! the folk did judge me weak and


almost killed me. Oh, make not the enemies to rejoice


over me and place me not among the wrong-doing folk!


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151. He said: My Lord! Have mercy on me and on my brother;


admit us into Your mercy, You the Most Merciful of all


who show mercy.


152. Lo! Those who took the calf [for worship], will obtain


anger from their Lord and humiliation will come upon


them in the life of the world. Thus do We requite those


who invent a lie.


153. But those who do ill-deeds and afterward repent and


believe– lo! for them, afterward, Allah is Forgiving,


Merciful.


154. Then, when the anger of Moses abated, he took up the


tablets, and in their inscription there was guidance and


mercy for all those who fear their Lord.


155. And Moses chose of his people seventy men for Our


appointed tryst and, when the earthquake seized them,


he said: My Lord! If you had willed You had destroyed


them long before, and me with them. Will you destroy


us for that which the ignorant among us did? It is but


Your trial [of us]. You send whom You will astray and


guide whom You will. You are our Protector, therefore


forgive us and have mercy on us, You, the Best of all


who show forgiveness.


156. And ordain for us in this world that which is good, and


in the Hereafter [that which is good], lo! We have turned


to You. He said: I smite with My punishment whom I


will, and My Mercy encompasses all things, therefore I


shall ordain it for those who fear Me and pay the poordue,


and those who believe Our verses;


157. Those who follow the messenger, the Prophet who can


neither read nor write, whom they will find described in


the Torah and the Gospel [which are] with them. He will


enjoin on them that which is right and forbid them that


which is wrong. He will make lawful for them all good


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things and prohibit for them the evil; and he will relieve


them of their covenant and the shackles that they used


to burden. Then those who believe in him, and honour


him and help him, and follow the light which is sent


down with him: they are the successful.


158. Say [O Muhammad]: O mankind! Lo! I am the messenger


of Allah to you all– [the messenger of] Him to Whom


belongs the Sovereignty of the heavens and the earth.


There is no deity save Him. He gives life and He gives


death. So believe in Allah and His messenger, the


Prophet who can neither read nor write,[1] who believes


in Allah and in His words and follow him that perhaps


you may be guided.


159. And of Moses’ folk there is a community who guides


with truth and establish justice therewith.


160. And We divided them into twelve tribes, nations; and


We inspired Moses, when his people implored him for


water, saying: Smite with your staff the rock! And there


gushed forth therefrom twelve springs, so that each tribe


knew their drinking-place. And We caused the white


clouds to overshadow them and sent down for them the


manna and the quails [saying]: Eat of the good things


wherewith We have provided you. They wronged Us


not, but they were used to wrong themselves.


161. And when it was said to them: Dwell in this township


and eat therefrom whence you will, and say “Relieve


us from our burdens”, and enter the gate prostrate; We


shall forgive you your sins; We shall increase [reward] for


the good-doers.


[1] I give the usual rendering. Some modern criticism, while not denying


the comparative illiteracy of the Prophet, would prefer the rendering


“who is not of those who read the Scriptures” or “Gentile.”


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162. But those of them who did wrong changed the word which


had been told them for another saying, and We sent down


upon them wrath from heaven for their wrong-doing.


163. Ask them [O Muhammad] of the township that was by


the sea, how they did break the Sabbath, how their fish


came to them visibly upon their Sabbath day and on a


day when they did not keep Sabbath they came not to


them. Thus did We try them for that they were defiantly


disobedient.


164. And when a community among them said: Why preach you


to a folk whom Allah is about to destroy and punish with


an awful doom, they said: In order to be free from guilt


before your Lord, and that perhaps they may fear Allah.


165. And when they forgot that whereof they had been


reminded, We rescued those who forbade wrong, and


seized those who did wrong with dreadful punishment


because they were defiantly disobedient.


166. So when they took pride in that which they had been


forbidden, We said to them: Be apes, despised!


167. And [remember] when your Lord proclaimed that He


would raise against them till the Day of Resurrection


those who would lay on them a cruel torment. Lo! verily


your Lord is swift in retribution and Lo! verily He is


Forgiving, Merciful.


168. And We have divided them in the earth as [separate]


nations. Some of them are righteous, and some far from


that. And We have tested them with good things and evil


things that perhaps they might return.


169. And a generation has succeeded them who inherited


the Scriptures. They grasp the goods of this low life [as


the price of evil-doing] and say: It will be forgiven us.


And if there came to them [again] the offer of the like,


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they would accept it [and would sin again]. Has not the


covenant of the Scripture been taken on their behalf that


they should not speak anything concerning Allah save


the truth? And they have studied that which is therein.


And the abode of the Hereafter is better, for those who


fear Allah. Have you then no sense?


170. And as for those who hold fast to the Book, and establish


prayer - lo! We waste not the reward of reformers.


171. And when We raised the Mount above them as it were a


covering, and they thought that it was going to fall upon


them [and We said]: Hold fast that which We have given


you, and remember that which is therein, that you may


fear Allah.


172. And [remember] when your Lord brought forth from the


Children of Adam, from their loins, their descendants,


and made them testify of themselves, [saying]: Am I not


your Lord? They said: Yes, verily. We testify. [That was]


lest you should say at the Day of Resurrection: Lo! of


this we were unaware;


173. Or lest you should say: [It is] only [that] our fathers


associated partners with Allah of old and we were [their]


descendants after them. Will You destroy us on account


of that which those who follow falsehood did?


174. Thus We detail the verses, that they may return.


175. Recite to them the tale of him to whom We gave Our


signs, but he sloughed them off, so Satan pursued him


and he became of those who lead astray.


176. And had We willed We could have raised him by their


means, but he clung to the earth and followed his own


lust. Therefor his likeness is as the likeness of a dog; if you


attack him he pants with his tongue out, and if you leave


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him he pants with his tongue out. Such is the likeness of


the people who deny Our signs. Relate the stories [of the


men of old], that perhaps they may take thought.


177. Evil as an example are the folk who denied Our signs,


and were used to wrong themselves.


178. He who Allah guides, he indeed is [rightly] guided, while


he whom Allah sends astray– they indeed are the losers.


179. Already We have created for Hell many of the jinn and


humankind, having hearts wherewith they understand


not, and having eyes wherewith they see not, and having


ears wherewith they hear not. These are as the cattle–


nay, but they are worse! These are the heedless.


180. Allah’s are the fairest names. Invoke Him by them. And


leave the company of those who blaspheme His names.


They will be requited what they do.


181. And of those whom We created there is a nation who


guides with the Truth and establishes justice therewith.


182. And those who deny Our signs– We shall gradually lead


them on from whence they know not.


183. I give them rein [for] lo! My plan is strong.


184. Do they not give thought [that] there is no madness in


their companion? He is but a plain warner.


185. Have they not considered the dominion of the heavens


and the earth, and what things Allah has created, and


that it may be that their own term draws near? In what


message after this will they believe?


186. Those whom Allah sends astray, there is no guide for


them. He leaves them to wander blindly on in their


contumacy.


187. They ask you of the [destined] Hour, when will be its


appointed time. Say: Knowledge thereof is with my


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Lord only. He alone will manifest it at its proper time.


It is heavy in the heavens and the earth. It comes not


to you save unexpectedly. They question you as if you


could be well informed thereof. Say: Knowledge thereof


is with Allah only, but most of mankind know not.


188. Say: For myself I have no power to benefit, nor power


to hurt, save that which Allah wills. Had I knowledge


of the Unseen, I should have abundance of wealth, and


adversity would not touch me. I am but a warner, and a


bearer of good tidings to folk who believe.


189. He it is who did create you from a single soul, and


therefrom did make his mate that he might take rest in


her. And when he covered her she bore a light burden,


and she passed [unnoticed] with it, but when it became


heavy they cried to Allah, their Lord, saying: If you give


to us a good child we shall be of the thankful.


190. But when He gave to them a good child, they ascribed


to Him partners in respect of that which He had given


them. High is He Exalted above all that they associate


[with Him].


191. Do they associate with Him those who create nothing,


but are themselves created,


192. And cannot give them help, nor can they help themselves?


193. And if you call them to the Guidance, they follow you not.


Whether you call them or are silent is all one for you.


194. Lo! those on whom you call besides Allah are slaves like


you. Call on them, and let them answer you, if you are


truthful!


195. Have they feet wherewith they walk, or have they hands


wherewith they strike, or have they eyes wherewith


they see, or have they ears wherewith they hear? Say:


Call upon your [so-called] partners [of Allah], and then


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conspire against me, spare me not!


196. Lo! my Protector is Allah who reveals the Book. And He


is an ally to the righteous.


197. And they on whom you call besides Him have no power


to help you, nor can they help themselves.


198. And if you [Muslims] call them to the Guidance they


hear not; and you [Muhammad] see them looking toward


you, but they see not.


199. Take what is given freely [O Muhammad], and enjoin


kindness, and turn away from the ignorant.


200. And if a slander from the Satan assails you, then seek


refuge in Allah. Lo! He is Hearer, Knower.


201. Lo! those who fear Allah, when a glamour from the Satan


troubles them, they do but remember [Allah’s Guidance]


and behold them seers!


202. Their brothers [the devils] plunge them further into error


and cease not.


203. And when you [O Muhammad] bring not a sign for them


they say: Why have you not brought it? Say: I follow


only that which is revealed to me from my Lord. This


[Qur’ân] is insights from your Lord, and a guidance and


a mercy for a people that believe.


204. And when the Qur’ân is recited, give ear to it and pay


attention, that you may obtain mercy.


205. And [O Muhammad] remember your Lord within


yourself humbly and with awe, below your breath, at


morning and evening. And do not be of the heedless.


206. Lo! those who are with your Lord are not disdained


to worship Him, but they praise Him and to Him they


prostrate.



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